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{"id":1021,"date":"2021-02-11T11:15:24","date_gmt":"2021-02-11T08:15:24","guid":{"rendered":"http:\/\/aydininsanvetoplum.aydin.edu.tr\/?page_id=1021"},"modified":"2021-02-11T11:21:33","modified_gmt":"2021-02-11T08:21:33","slug":"2020-aralik-cilt-6-sayi-2","status":"publish","type":"page","link":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/2020-aralik-cilt-6-sayi-2\/","title":{"rendered":"2020 DECEMBER VOLUME 6 ISSUE 2"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>\u0130STANBUL AYDIN UNIVERSITY<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>AYDIN JOURNAL OF HUMANITY AND SOCIETY<\/strong><\/p>\n<p class=\"paragraph_style_2\" style=\"text-align: center;\"><strong>A\u0130T DECEMBER 2020<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>ISSN:<\/strong> 2149-7206<\/p>\n<p style=\"text-align: center;\"><strong>E-ISSN:<\/strong> 2667-4289<\/p>\n<p class=\"paragraph_style_2\" style=\"text-align: center;\"><strong>Volume:<\/strong> 6\u00a0 &#8211;\u00a0 <strong>Issue:<\/strong> 2<\/p>\n<div id=\"id13\" class=\"style_SkipStroke_1 shape-with-text\">\n<div class=\"text-content graphic_textbox_layout_style_default_External_202_121\">\n<div class=\"graphic_textbox_layout_style_default\">\n<p class=\"paragraph_style_2\" style=\"text-align: center;\"><strong>DOI:\u00a0<\/strong>10.17932\/IAU.AIT.2015.012\/2020.602<\/p>\n<p style=\"text-align: center;\"><a href=\"\/wp-content\/uploads\/2021\/02\/10.17932IAU.AIT_.2015.0122020.602.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> A\u0130T December 2020<\/span><\/a>\n<p style=\"text-align: center;\"><a href=\"\/wp-content\/uploads\/2021\/02\/editor-mesaji-602.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> Editor's Message<\/span><\/a>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><strong>Research Articles<\/strong><\/p>\n<p style=\"text-align: center;\"><div class=\"su-table su-table-responsive su-table-alternate\">\n<table class=\"table\">\n<tbody>\n<tr>\n<td><strong>1939-1946 Y\u0131llar\u0131 T\u00fcrkiye\u2019sinde Ekonomik, Sosyal Ve K\u00fclt\u00fcrel Geli\u015fmeler<\/strong><\/p>\n<p><em>1939-1946 Years in Turkish Economic, Social and Cultural Developments<\/em><\/p>\n<p>Mahmut ARSLAN<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2001.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Erken \u00c7ocukluk D\u00f6neminde Temel Hak ve .zg\u00fcrl\u00fcklerin Ger\u00e7ekle\u015ftirilmesinde Ebeveyn Tutumlar\u0131n\u0131n\u00a0\u0130ncelenmesi<\/strong><\/p>\n<p><em>Investigation of Parental Attitudes in Realizing Fundamental Rights and Freedoms in Early Childhood<\/em><\/p>\n<p>Bet\u00fcl ERG\u00dcN<\/p>\n<p>Melek \u0130PEK<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2002.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Psikotravmatoloji<\/strong><\/p>\n<p><em>Psychotraumatology<\/em><\/p>\n<p>Erdin\u00e7 \u00d6ZT\u00dcRK<\/p>\n<p>G\u00f6rkem DER\u0130N<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2003.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Digital Etiquette on the Social Network Facebook &#8211; Psychosocial Study of the Contents of Facebook Pages<\/strong><\/p>\n<p><em>Sosyal A\u011f Facebook\u2019ta Dijital G.rg\u00fc Kurallar\u0131 -Facebook Sayfalar\u0131n\u0131n \u0130\u00e7eriklerinin Psikososyal A\u00e7\u0131dan \u0130ncelenmesi<\/em><\/p>\n<p>Souhaila BOUAMOR<\/p>\n<p>Nacer Eddine DJABER<\/p>\n<p>Muhammed ADIL<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2004.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Hayat\u0131 Anlamland\u0131ran Temel Kurumlar: Aile Sistemleri Teorisi Temelinde Niceliksel Bir Ara\u015ft\u0131rma<\/strong><\/p>\n<p><em>Basic Institutions to Make Meaningful Of Life: A Quantitative Study Based Upon the Theory of Family Systems<\/em><\/p>\n<p>Sad\u0131k EMECEM<\/p>\n<p>Recep YILDIZ<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2005.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Ate\u015fe U\u00e7an Pervaneler: Su\u00e7 Habitat\u0131nda Pedagojik S\u00fcrecin Algoritmas\u0131<\/strong><\/p>\n<p><em>Butterflies Flying to Fire: Algorithm of the Pedagogical Process in Crime Habitat<\/em><\/p>\n<p>Muhammed Ferid DUMAN<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2006.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Melez Kimliklerin Cemaatleri<\/strong><\/p>\n<p><em>The Communities of Hybrid Identities<\/em><\/p>\n<p>Hac\u0131 DURAN<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2007.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Kuramsal Boyutta Sek\u00fclerle\u015fme ve Din \u0130li\u015fkisi<\/strong><\/p>\n<p><em>The Oretical Relationship between Religion and Secularization<\/em><\/p>\n<p>Fatma Nur \u015eENG\u00dcL<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2008.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<\/tbody>\n<tbody>\n<tr>\n<td><strong>Memurlar\u0131n Kitap Okuma Al\u0131\u015fkanl\u0131klar\u0131 ve Sosyal K\u00fclt\u00fcrel Hayatlar\u0131n\u0131n Pierre Bourdieu Sosyolojisi\u00a0Ba\u011flam\u0131nda \u0130ncelenmesi<\/strong><\/p>\n<p><em>An Examination of Civil Servants\u2019 Reading Habits and Social Cultural Life in the Context of Pierre Bourdieu\u2019s Sociology<\/em><\/p>\n<p>Burcu G\u00dcD\u00dcC\u00dc<\/p>\n<p>Eren \u015eENCAN<\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/ait_v06i2009.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<\/tbody>\n<tbody>\n<tr>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<\/tbody>\n<tbody>\n<tr>\n<td><strong>A\u0130T DECEMBER 2020 VOLUME 6 ISSUE 2 DOI LIST<\/strong><\/td>\n<td><a href=\"\/wp-content\/uploads\/2021\/02\/doi-numaralari-602.pdf\" class=\"su-button su-button-style-default\" style=\"color:#FFFFFF;background-color:#2D89EF;border-color:#246ec0;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px\" target=\"_self\"><span style=\"color:#FFFFFF;padding:6px 16px;font-size:13px;line-height:20px;border-color:#6cadf4;border-radius:5px;-moz-border-radius:5px;-webkit-border-radius:5px;text-shadow:none;-moz-text-shadow:none;-webkit-text-shadow:none\"><i class=\"sui sui-file-pdf-o\" style=\"font-size:13px;color:#FFFFFF\"><\/i> PDF<\/span><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>\u0130STANBUL AYDIN \u00dcN\u0130VERS\u0130TES\u0130 AYDIN \u0130NSAN VE TOPLUM DERG\u0130S\u0130 A\u0130T ARALIK 2020 ISSN: 2149-7206 E-ISSN: 2667-4289 Cilt:&#8230;<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/pages\/1021"}],"collection":[{"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/comments?post=1021"}],"version-history":[{"count":6,"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/pages\/1021\/revisions"}],"predecessor-version":[{"id":1040,"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/pages\/1021\/revisions\/1040"}],"wp:attachment":[{"href":"https:\/\/aydininsanvetoplum.aydin.edu.tr\/en\/wp-json\/wp\/v2\/media?parent=1021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}